Day 17- Cochin, Cherai Beach Resort

This morning we are about to leave to Jaipur, but the last few days have been about slowing down and learning about ancient Hinduism while sleeping in some pretty plush places. This, our second resort, is located right off the Arabian Sea. We went body surfing a few days ago in it.
We've visited alot of historically important places in Cochin and Mamallapuram. In the latter we saw five different ancient Hindu temples. In Cochin we visited the oldest church built by the Portuguese in 1503 in India.
Although it has been nice to slow down and learn about Hinduism, I think the entire group is ready to move on. The next two weeks are going to be much more hands on, engaging, and about meeting Indias. This also means that the next two weeks are going to get much harder.
I'm not sure where we are staying, so I don't know when I'll get to post again.
Notables:

• I'm struggling with identifying myself as an outsider in relationship to the "other," that being the Hindu, Muslim, Idian etc.
• The resorts have been nice, which is good because several of us got sick. Pray for health because it's going to be much harder to be sick in some of th eplaces we're going to.
• I've learned enough about Hinduism and Indian culture that I'm really confused.
• Sometimes ministry is about taking a stab and working from there.
• The novelty of India has worn off, thus culture shock is settling in. I'm much more calloused toward the shopkeepers, vendors, and beggars then I was before.
• Last night we had a variety show. The guys sang a song and the girls had a melody of songs. All of them were rewritten to include funny and memorable experiences from the trip thus far. I'm really enjoyng my traveling friends.

Day 13- Mamallapuram, Ideal Beach Resort

Sometimes it could to break in a hard trip, thus we have officially landed in the nicest place I've ever stayed, besides the cruiseship for my honeymoon. This place is amazing, located off the Bengali Bay in the India Ocean.

We arrived yesterday and are leaving tomorrow morning for Cochin. Most of today we spent touring ancient Hindu statues and monuments. I would love to share more, but the internet here is extremely slow so I need to go...to the beach!

Day 11- Hyderabad

Today ends our journey here on our first leg in India. We mostly took the time to tour the city and spend some time shopping. We were able to see the man made lake that separates the twin cities and then go into the heart of the Muslim part of the city. We visited a Mosque that experienced a terrorist bomb last summer. They were gracious enough to allow the men in our team into the Mosque, it was really good and I was able to pray for peace in that place. Next to the Mosque was Charminar, an old, old structure. You should google it. The last site we saw was the 7 tombs, that were very large and amazing structures outside the city. Apparently I'm popular among the youth guys of Hyderabad, several groups came up to me and wanted to take pictures. It was fun.

The best part of today was meeting a Muslim Christ follower who is working for among the Muslim middle class for house church planting. Please pray for Shake.

Tomorrow we fly out to Chennai, then the next day we get on a train to Cochin. I'm really excited to Cochin, the seat of a successful socialist/communist state in India. Also, this is the purported place of Thomist Christianity in India. India Christianity has the possibility of being as old as the Apostle Thomas, yes doubting Thomas from the Bible.

Continue to pray for Jeff's foot, it is rather swollen.

Day 10- Hyderabad

Today we volunteered and served at a local HIV/AIDS clinic. There is so much that I could talk about, so I'll limit it to a few things. First, this is my first encounter and interaction with HIV, and I was able to pray for and be prayed for by Opang, an HIV+ counselor at the clinic. Having a face and story to put with something that is so demonized in our culture sometimes really is breaking. I really appreciated his story.

Also, I met a volunteer, Daniel who got my email. We discussed postmodernism and Christianity, it was really neat. Finally, the most humbling experience is to see these people's faith. Many of the Indians that we've had conversations with or who are ministering to India absolutely love Jesus and rely desperately on their faith. I'm so humbled to pray for and be around these Christians, it has challenged my faith.

Oh, one last note, theology is messy when it hits the ground. I think one of the biggest ways of bridging the gap between high theology and praxis is giving ourselves permission to fail. We need to give our space to experiment and to simply do something, to love people and trust in God to be faithful.

Day 9: Hyderabad, India

Yesterday we arrived in India after a long flight. We all lost sleep since our flight departed Hong Kong and we arrived in Delhi at 230am, then from Delhi to Hyderabad at 630am, I think. This place is signifigantly different then Hong Kong, much more foreign and poor. I think there have been two key adjectives in describing India thus far: the land of contradictions and struggling. Although India is growing economically, the cities are still smattered with broken buildings, atructures, and people. Two former missionaries to India have really helped guide us here in Hyderabad, Robbie and James (Pancho), who I found out go to the same church that I just got a job at.

Notables in Hyderabad:

1. Mango Season! Fresh mangos as well as bananas have been really, really good.
2. Beggars- I'm still not sure what I have to offer or what the proper response should be, the situation is complex
3. Theology is messy on the ground. With a growing middle class in Hyderabad because of the developing IT market, the church we attended this morning was very, very Western. It was like they were taking Bill Hybels and directly applying that methodology here.
4. Please pray for me, I got a sinus headache today which almost put me out of commission. I hope that doesn't occur very often.
5. We met and had lunch and tea with a wonderful Indian Christian family that ministers to a certain people group. It was great to spend time with them and see how this culture talks about Jesus and what God does in their lives. Pray for Lazarus (Sing Saey) and his wife and family.
6. Traffic here is unbelievable and crazy. Where there is a void, a car, person, taxi, motorcycle or goat fills the gap. Plus, we've had some crazy drivers.
7. Tomorrow we are going to work at an AIDS clinic all day.
8. We've eaten India food as well as pastries from a bakery, KFC, Pizza Hut, and lots of water. So far no one has gotten sick, except for my headache. The India food is good, I like the different dishes and spices. Yogurt is my best friend, because you mixed it in with the spicy food and it helps control the temp in your mouth as well as your stomach.

Day 7- Hong Kong to India

Today, we've spent the majority of the morning and afternoon in HK with a businessman who is developing a coffee company in SE Asia. I really respect and enjoy the man. Overall, the morning was good and lunch was very tasty. We ate authentic Hong Kong (Chinese in essence) food called Dim Sum(n?). They bring out the portions as they are made, so I ended up eating way to much. I do really enjoy this culture, food, and city. Hong Kong is one of my favorite cities now for sure.

After a short rest here at the palce we're staying, Tao Fong Shun retreat center, we'll head to the airport and fly out to Delhi at 10pm. In Delhi, we'll stay for several hours, go to the domestic terminal then travel to Hyderabad. Sometime in there I present on Hyderabad, which I should be an expert on by now since I met a man from there on my 14 hour flight to China and he told me all things good about the city.

So far the trip has not been overly difficult or challenging, but that will all change once we hit the ground in India. It seems so strang that we've been gone for near a week, but we still are not in India. Yet, I find myself less and less ready, because the difference, culture, and people will be extremely different.

I'm not sure when I'll be able, if at all to post pic's.

Pray for our group. Jeff scraped his knee yesterday, so we don't want that to get infected. Groups dynamics are playing out and people are growing together. There has been no conflicts, but it is only inevitable. Continue to pray fo rour safety and groups relations, communications, openness, and honesty.

Hong Kong 6

Yesterday after our 14 hour flight we landed in Hng Kong at 630 am, and spend literally the entire day marching throughout the city. My first impressions of Hong Kong was that it was beautiful, green, and very Western. The islands is tropical with low mountains, thus making for beautiful backdrops to the seemingly endless skyscrapers. Our second day in Hong Kong, we again marched throughout the city on the infamous Dr. Stroope March. Even though I'm still jet lagged, I'm feeling really good. THe trip has been and is getting better the more I'm getting to know my team mates and get back to normal.

Notables:

• The Hong Kong subway is very efficient, very.
• I could like in this city.
• The city has lots of color and is tropical.
• We visited a Buddhist garden and Temple where we saw people practice Taoist rituals.
• I'm asking questions about myself personally, what I believe and what are my passions.
• It is interesting to take the many conversations and ideals that have evolved in seminary and see how the reality of life and the world makes distinctions, classifications, and high ideals so messy.
• I like my team...so far!

Future:

Tomorrow we will be in the city until 10 pm then we fly out to India. We fly into Delhi then go straight for Hyderabad. I present on Hyderabad tomorrow. Dr. Stroope said that things change after about two weeks into the trip. I'm both looking forward but anxious about this time. I wonder what it will look like when all of our personalities are more open and are being made vulnerable.

Day 2- ReThinking Forum

A few notables from today's (our last day) from the forum:

1. We were lead in "contextual" Indian style worship by Arandha, an incredibly talented group, Berkley trained, and yes the lead man plays the guitar. 
2. Dr. Stroope gave a paper today on the identity of the outsider.  It was really good.  The insider (the local, indigenous people) need to be local, and outsider's must recognize that they can never be an insider because of enculturation.  Thus, instead of vocation we must focus on formation.  Not what do I do, but who am I becoming.
3. EGG story!  Today for breakfast I went downstairs for the continental breakfast at the Inn.  In the fridge there were hard boiled eggs, which sounded good.  So I pulled one out and thought there is no way I'm eating a cold, hard boiled egg.  Along with my pancake, sausage dog I placed the egg in the microwave.  After about 30 seconds, I pulled out the egg and pancake dog and took about 4 steps toward my table, then BOOM!  Apparently hard boiled eggs, and there was no shell mind you, do not go into the microwave.  The thing exploded everything:  the wall, the window, curtains, floor, the side of Jeff's face, Sarah and Mary Beth's hair, and ALL over me.  My face, beard, shirt were covered in egg and everyone was looking at me.  What do you do when a room full of strangers are staring at you.  All I could get was, "I'm okay!" while covered in eggs.  It was great!
4. Tomorrow, we fly out and it'll take a while to get where we're going.  So along the way, there will be plenty of time for conversation and being together in a group.

Love of my life!

Today begins one of the longest periods my wife Charlotte and I have ever spent apart.  A few weeks ago we moved into our new apartment into a new city.  The last two weeks have been rather crazy, getting reading to go, packing, finishing the semester, etc.  

Fortunately, in the midst of it all we were able to spend some good, quality time together.  This morning our goodbye was somewhat hurried I felt like, but the last few days was excellent.

I'm not sure how to say goodbye to the person I love the most and wish more then anything she could be here.

In some sense I need to lean in and make sure I engage in this trip with this group of people, while never letting go of Charlotte.

So, I love you babe and miss you much already.  You are strong and I really love spending my life with you.  

Day 1- Rethinking Forum

Well, it's nice to finally be on the trip.  We've been building up for months, preparing, reading, packing, and meeting and finally we are on our way.

Today began our first day.  This first leg began with  two hour flight from DFW to Minneapolis for a two day hiatus, also known as the Rethinking Forum.  Basically practitioners, scholars, and people interested in the conversation about mission to Hindu's have gathered for a few days to talk about contextualization.  

My first impression has been very different from most conferences I have attended.  This forum is very intimate.  I feel like this is a conversation among peers, partners, and friends.  This is a very important conversation, but like most conversations that push beyond the veneer and surface level of what we often call "conversation" the discussion can become frustrating and difficult to maintain.  So like this conference, this is trip is about a difficult and sometimes frustrating conversation.

Not that I think this trip will be bad or even overly hard, but to fully engage and get everything out of this conversation it will take effort and be hard at times.  

Tomorrow we go back to the conference and Dr. Stroope will be presenting a paper.  Monday, we take the morning to rest, fly to DFW with a layover, then to San Francisco with a layover, then we fly out to Hong Kong for the long 13 hour...23 hours with time changes ;) 

Journey Begins Tomorrow...

Today I'm putting the final touches on packing, chapstick, toilet paper (for roadside toilets in India), jacket, malaria meds bought in Mexico. Everything fits quite snug inside my pack, which I'm hoping to take as my carry-on.

Tomorrow we fly out at 8:00am to Minneapolis for a Rethinking Forum on Mission to Hindu's until Sunday. Then we fly to Hong Kong for a few days to get out feet underneath us. When we're used to the time change, we'll fly to Delhi and start our time in India where we'll be for the majority of our time.

I plan on updating on this blog to let all my faithful readers, all two of you, to know where I'm at, what, we're doing, and all that good stuff. So, check back every once in a while. I'm not sure how often I'll update, but hopefully more often then not.

Packing for 37 days

Total of 37 days, mostly in India:

• 1 Gregory Palisade 80 Backpack
• 3 T-Shirts- 1 Exofficio & 2 cotton/poly blends
• 3 Pants- 1 Convertibles, 1 Cargo, 1 Linen & Cotton blend
• 4 underwear- 2 exofficio, 2 cotton
• 3 pair socks- ankle hiking
• 1 pair Chaco's
• 1 Pair of running shoes
• 1 Marmot Light Jackot
• 2 Shorts- 1 swimming, 1 athletic, 1 pair normal shorts (possibly)
• 1 Polo
• 1 hat
• 1 MSR Towel
• 3 Books, 2 Journals- Bible, Kierkegarrd's Fear & Trembling (to read & give away), Peterson's Christ Plays in 10,000 Places, 1 Travel Journal, 1 non-ruled journal
• 1 Under clothes passport & money holder
• 1 pair of Pepper's sunglasses
• 1 Watch
  
• 1 Dry Sack- for dirty clothes, 1 compression sack
• 1 Nokia NV10 Camera, 3 batteries, 2 1 gig cars, charger, adapter & case
  
• Lots of pills, med's, toiletries, baby wipes, TP, glasses & contacts, bug spray, ear plugs
• Misc papers for insurance, check card, flight receipts, etc
  
• Most importantly- MYSELF, packed & ready to go!
  

Sad Day...

I'm sitting here in my last class ever in seminary. Although I don't graduate until December and still have mentoring for the Fall, this will be my last semester of class. Yes, I'm really excited about continuing on this journey and of course I'm excited that I have a job and a place to live. I have to admit though, that I will miss this place a lot, as well as the academic setting.

This time in seminary has been really good, but also really hard. I 've experienced everyday the deconstruction process, while being pushed toward healthy reconstruction. I had someone ask me today would I do seminary again and I said, "Yes, absolutely!" I'm not certain I'm in the place I wanted to be in leaving school, but maybe that's best. I don't have answers, but lots of questions and I'm okay with that. I'm just not sure how that will pan out in a concrete, church setting where everyone is looking for answers.

In my last class today, we read a story that almost providentially tells my story: the Blind Men and the Elephant. I thought this story was the perfect way to end my seminary experience and begin the next chapter in life. As I'm preparing to leave and enter the "real" world, I'm still struggling how to structure and talk about what I believe and have experienced. How do I talk about being a Christian in Austin?

Sex education and youth

Preparing to leave seminary and enter the "real" world as if there is such a thing, I've constantly been contemplating how to put my beliefs into practice, hell, I'm still trying to figure out how to put together what I believe. Because I think differently, I am afraid that stepping into a church job will one either usurp control over my thoughts and I'll lose it all or its going to be a pretty painful experience of trying to gain words and actions to line up with what's going on in my head.

One of the things I've been struggling with is teaching sex, because the church has so badly screwed this one up at times especially with youth. What we're teaching now is so shame based that it is not healthy, nor realistic. As if we can shame youth into not having sex, yeah right. If youth get emotionally involved in relationships than what's to stop them from having sex? Opportunity, nothing else.

Here's a link to an excellent post worth the entire read about sex education for youth, read it. I'm not sure I totally agree, but I really like her thoughts on the subject such as

-Your body is amazing. You can trust it to tell you what you are physically ready to do.

-Your heart is your guide –you can trust the wisdom of your own intuition in making choices.

-Sex is something you move into one step at a time. Each step is good. Each step is appropriate. You– and only you–get to choose when you are ready for that step.

-As a romantic relationship grows deeper emotionally, it’s natural for it to grow deeper physically.

-Planning for sex and being prepared to protect yourself and your partner is smart, responsible, and essential.

-You have the right to say NO. And conversely, you have the right to say YES.

Rather than telling my kids “Sex is a terrible, awful, shameful thing you save for the one you love.” I want the messages I give them to be able to be boiled down to this:

“You are capable of building a relational history you can look back on without regret.”

Emerging Church Language

No this isn't a post on why its cool to cuss, or to cuss makes you postmodern or something. This is a post on all this confusing language around the movement of churches engaging emerging culture. As of late terms like "postmodern" and "emerging church" have become akin to "conservative" and "liberal," by that I mean they're quite meaningless other than what we fill them with to derogate others by.

Tony Jones argues that emerging and Emergent are basically memes with no real difference other than what we attach to them. I'm not so sure Jones' fighting against categories is true to reality though.

First, Jonny Baker illuminates that there is a difference between emerging and Emergent, one is a movement the other an organisation. This is the reality, and the distinction is important.

Second, it's important because the language of "emerging church" is losing its meaning, if it really had any. I think "emerging church" is an umbrella term that incorporates many bodies (including Emergent), congregations, voices, and such of churches that are engaging the emerging culture (the culture in continuity with deconstruction, but seeking reformulation and reconstruction).

Also, I'm afraid "emerging church" has been pigeon-holed into one defined culture that wears torn jeans, speak certain ways, and uses Macs. Not true. A church of "gray heads" can be emerging if its trying to engage the emerging culture, that's why I stick with this definition for understand the emerging church movement-"churches that are engaging the emerging culture."

Do you think its important to distinguish between emerging and Emergent?

Sensative Subversive...

Being subversive does not mean being "anti" but being resensatived.

Finding a "Home"

Saturday my wife and I went to Austin to find a place to live. Unfortunately we cannot simply live and have what we'd like. East Austin is the side of the town rich folks don't go into, but we'd like to live there as a presence of Christ. So, this coming week, we're moving to N. Austin to a pretty nice apartment complex. Not that this place won't be filled with people and opportunities for relationships, but I feel like a sell out.

The main reason we chose the place is location and we were getting desperate. For a month until summer, Charlotte my wife will drive to Killeen which is northwest of Austin everyday. We chose a short, 6 month lease because we don't know where she'll be working come fall and we're not sure about buying a home. Also, did I say that we're moving next week!

All that to say, we are excited to have found a place (even if its on the 3rd floor). Also, it seems that things don't quite work out the way we always want them to. The thing I fear is that trying to do something like incarnational, lifestyle ministry is not highly encouraged simply because its not natural to our culture or even in our churches. So I'm afraid that it won't happen, because life will just usurp our dream. Of course, I'm also afraid that I'm more in love with the idea of love than actual doing it. Time will tell, only God knows.

(un)Critical Contextualization and Mark Driscoll

I'm going to step out on a limb here and assume that Mark Driscoll, pastor of all things dude and masculine, reads and probably likes folks like John Piper, John MacArthur, and Phil Johnson. Reformed folks gots to stick together right?

The reason I want to make this link is because of two conversations. First, one of the most important voices in the emerging culture and mission movement, Andrew Jones has been talking about the importance of contextualization over at his blog. Prompted by MacArthur and Johnson's ridiculing of all things contextual, Andrew argues well that "context matters." I especially like this:

WE WERE BLIND TO OUR COLONIAL ABUSE BECAUSE WE WERE BLIND TO THE IMPACT OF OUR OWN CULTURE ON THE GOSPEL WE CARRIED.

The second conversation is over at Out of Ur. Bouncing off of an article from Christianity Today called "A Jesus for Real Men," Out of Ur asks if this approach is encouraging or insulting. Here's a verse from GodMen, Brad Stine's forum where "men can be men; raw and uninhibited; completely free to express themselves in the uniquely male way that only men understand."

We've been beaten down
Feminized by the culture crowd
No more nice guy, timid and ashamed …
Grab a sword, don't be scared
Be a man, grow a pair!

These two conversations collide with the quote above from Andrew in that today we still cannot see the impact of our own culture. I refer to Mark Driscoll of course because he seems to be leading this movement that has been hijacked by our misgonistic, sexist culture! Why transform culture, why not embrace it uncritically?

Driscoll is an example of why critical contextualization is so important, because when approached uncritically the gospel suffers. Living in the Kingdom means living in a world where this is no male or female, or so I thought. I realize that Driscoll is in Seattle trying to reach people that are unreached, but to what end is he going to allow the means to get in the way. Sure, he wants to reach men, but why allow yourself to be controlled by the culture of those men? Sometimes we cannot see how our culture affects us, even if the gospel has to suffer for it.

Mark Driscoll meet Jurgen Moltmann:

In sexism male characteristics are used for self-justification and for the legitimation of privileges. But as long as 'being human' is primarily identified with 'being a man', the man does not arrive at human identity. As long as social roles and economic privileges are justified by sexual differences, it is impossible to talk about a 'human' society. As in racialism, sexism breeds feelings of superiority among men and feelings of inferiority among women; and this hinders the 'human' development of both. Sexism has two sides as well: it is as emotional mechanism of self-justification, and an ideological mechanism of subjection."- Moltmann, CPS, 184-5.

This movement is offensive, both because it uncritically swallows a culture of superiority and because it continues one of the longest human states of oppression: men over women. I believe that this "Jesus for Real Men" movement is a promotion of the brokenness of our culture in the church by uncritically contextualizing the gospel to "reach men and subject women."

Get in Line Jesus...

PETER: Eh… Jesus…

JESUS: Yes, Peter…?

PETER: I’ve been thinking.

JESUS: Start the day with a miracle, is it?

PETER: No, seriously, Jesus, I’ve been thinking…

JESUS: What about, Peter?

PETER: About mission – and about the future.

JESUS: Into eschatology now, are we?

PETER: Escha … escha … escha-what-ogy?

JESUS: “Eschatology”, Peter. The “last things” – death, judgement, heaven, hell – the end of the world. You said you were thinking about the future.

PETER: Not that far into the future. I was thinking more about the immediate future.

JESUS: What about it?

PETER: Precisely Jesus – what about it? We can’t go on living like this.

JESUS: Like what, Peter?

PETER: Like “lilies of the field”. You say that they don’t worry about the future, so why should we? Come on, Jesus, get real! Ours is a field for mission, not flowers. If we’re going to go out proclaiming the kingdom of God, we’ve got to plan ahead. “Lambs among wolves” indeed! We’ll get eaten alive.

JESUS: What if I tell you to take some mint sauce along?

PETER: Come on, Jesus, I’m serious.

JESUS: Okay, Peter, tell me about these plans of yours.

PETER: Management theory.

JESUS: Pardon?

PETER: Management theory, Jesus. Haven’t you read the latest pack from Jerusalem? It’s all there. We need a system.

JESUS: A system?

PETER: Yes, a system. We’ve got a product, and we’ve got to sell it – we’ve got to be productive – and to be productive we need a system. It’s all about efficiency.

JESUS: I see.

PETER: We need to establish goals and set targets, and we need to prioritise.

JESUS: “Prioritise”?

PETER: Yes, I mean tax collectors and sinners? It’s a disgrace.

JESUS: I don’t do diss, Peter. But go on.

PETER: Where was I…? Yes, and we need to monitor, evaluate, assess.

JESUS: Of course.

PETER: I was thinking of a market research unit and a performance review team. And we’ll need a director of finance.

JESUS: But I’ve already appointed Judas as treasurer.

PETER: Bad choice according to the Micah-Baruch type test I ran him through, which was confirmed by the little focus group Jim and I set up.

JESUS: Who do you have in mind?

PETER: I’m drawing up a shortlist. And, of course, you’ll need a personal private consultant. And my first job will be to come up with a mission statement.

JESUS: Absolutely.

PETER: You know we don’t even have a mobile phone or a laptop. And we’ll have to have a blog.

JESUS: Is that “blog” as in Gog and Magog?

PETER: This isn’t a joke, Jesus. With that attitude no wonder we’re in such a state. But no more. From now on we’re going to be organised, with nothing left to chance, all the “i”s dotted and “t”s crossed. The future will be secure.

JESUS: So we’ll be profitable?

PETER: Yes.

JESUS: And successful?
`
PETER: Yes.

JESUS: And respected, admired, extolled?

PETER: I can see your picture now on the cover of Chronos: “Jesus of Nazareth: Man of the Year”!

JESUS: [Starts laughing.]

PETER: What’s so funny, Jesus?

JESUS: [Laughter increases.]

PETER: Why are you laughing?

JESUS: [Now in stitches.]

PETER: [Testily] Jesus!

JESUS: Peter, you’ve forgotten something absolutely crucial to good practice.

PETER: [Arrogantly] And what’s that?

JESUS: The No Asshole Rule.

via.

Onward to Austin

We're heading this morning to meet with a Realtor from our new church home to help find us a place to live. What we will probably do, since everything is happening so fast, is just rent for the summer in a place near the church then decide what to do after that. Although everyone says that the best time to buy is now, we're not sure if that's best for us right now. So, out of the hundreds of choices in Austin, pray that we'll find a place to call home.

On another note, last night I met with my group of India travelers for our orientation meeting. We leave on May 17. I've realized that I need to take some time to reflect on the trip, expectations, conversations, attitude, relationships, sights, food, and the opening of myself to a completely new and strange place.

I'm so excited, but have to make it through the next two weeks of papers and finals as well as moving to Austin.

So I got a J-O-B!

It seems that after seminary I won't have to Barista or work for nothing, oh wait, that's called volunteering. That's right, I found a job, sure it's only a two year commitment, but we're really excited. Next weekend I will be announced at FBC Austin as the CBF Resident and upon my return from this India this June I'll start my first full time work.

My wife and I are incredibly excited about this opportunity. Some of you that know me may be wondering why I would choose another FBC/big church. First, we wanted to move to Austin and finding work in any field much less ministry is very difficult, because, c'mon who doesn't want to live in Austin?

Second, the CBF residency program is a really good opportunity to network, learn, and get paid to basically get a good mentoring experience. Not only will the residency program fulfill my requirement to graduate from Truett Seminary, but this will be my vocation. The program is unique, so that it's a little hard to explain, I mean, it's not like saying I'm a youth pastor, or associate pastor even. The CBF Residency affords me the opportunity to work in all the areas of the church even the one's I'm not interested in all that much.

Third, the church is a really cool faith community. Not only is there deep history, but as a self-described "cathedral church- a gathering place for all the people in the heart of the city," FBC is rich in diversity. My emphasis while at FBC will be in the youth (the youth minister and his wife are about to have twins), yet I'll get to preach, do children's ministry, college, administration, etc...everything. Also, I'm excited about being at a place where I'll fit in (more so) theologically and get an opportunity to explore my passion. It's only a two year commitment, which I good for my fourth reason.

Fourth, I'm still praying about and trying to figure out getting a terminal degree. If I do pursue something in academia I want it to be relevant for the church so that's another reason I'm excited about doing ministry in a healthy church focusing on many facets.

Fourth (and a half) reason, because as I'm thinking about long term future plans, which are exactly stable anyways we're also praying about the possibility of church planting. This has been one of my interests for while and I think instead of randomly choosing a city like Austin, we want to see if we fall in love with the city and this is where God wants us. I would like to be planted if I do church planting, if that's God's way anyways.

Fifth, living in Austin, being a part of FBC, and being given the freedom to pursue something that I would like within or for the church will give me the opportunity to figure out to move a church like this toward solidarity and social justice or community development.

As you can tell, we are pumped about this next move. We can't wait to move to Austin and get connected and sharing our lives. With the many possibilities ahead, as much as the future is open to us we are open to the future, the future hope of God's renewing Holy Spirit. Amen.

The Great Commandment

So I committed myself to using the Missio Dei Breviary for my morning and evening prayers. This little 4 week prayer book comes highly recommended by me, since it grows out of a Neo-Monastic community, focuses on Jesus' life, and has a strong social justice perspective. You can buy it, view the daily prayers online; or my favorite, flip through the entire book in issuu.

Now to move beyond the plug, seriously, check it out. I haven't done well, no really, I've sucked at using the breviary. Today though while I was meditating on the prayer, which begins with the Great Commandment. Now I know this commandment has been reinterpreted to help bring out the significance of the second command, yet I think it still gets tread under foot in light of the first.

The problem? Well, I don't think that Jesus in anyway meant to separate these two commands and place primacy or even priority of one over the other. Yet, we in our modern ways like to split atoms about everything then place those atoms in categories where certain preferences take precedence over others. This is what happens to these two commands. We read them, and see in verse 38 that the first command to "Love God" is the first and greatest, while the second is only like it. Therefore, we place the first over and even against the second as if we accomplish them in steps.

I think that Jesus summed the Law and Prophets using these two commands in reciprocal relationship to one to the other so that one cannot love God without loving one's neighbor, and one cannot love their neighbor without loving God. Thus, I reimagine the great commandment like this:

"Love God with all you have, and love your neighbor as if they are all you have."

What do you think of my rewording? Would you reword these verses and how?

I AM Liminal

First, click here.

Well, life around my house has been a little disturbed, frazzled maybe. In some sense, I feel like Murphy's Law has taken advantage of us. Charlotte's coworker has been out for 3 months on maternity leave and has had the worst substitutes, plus she's trying to prepare my month long hiatus to India coming up in May. We're both prepping ourselves for the news we'll receive tomorrow or Thursday...whether or not I have a job/mentoring in Austin. It's been a long wait full of anticipation and anxiety, so we'll let you know when we know. If I get the job, which I would really love to be there, I'll fill you in on what it is.

Beyond that, for a few weeks my car broke down and my father drove down 5 hours to help get it running, so that's why I want you to click here to drive up hits on his web business. It's the least I can do, and all you have to do is click. Also, Charlotte's phone broke, our printer broke, we had our electricity cut off for 24 hours (to not fault of our own), my dog ran away but was found, and I kind of fell behind in school.

This last part is the worst part for me. This is my last semester of classes for my MDiv, and am really excited about my classes. I want to finish strong and I have 6 papers in about 3 weeks and then I'll be leaving for India. If I do get this job in Austin (which I want), then I'll hint the ground running and I'm wanting to make sure I prepare for India correctly.

So to finish up, click here. Oh, and thanks for the prayer...as you can tell from this rambling of a post, I'll need it to get through the semester.

Praying Bitterness Out

Prayer is participation in willing God's will.
-Marjorie J. Thompson

To pray is to change. Prayer is the central avenue God uses to transform us.
-Richard Foster

And I had a third quote, but I lost it so here's a paraphrase (if someone can correct and point me in the direction of the author, I'd appreciate it):

Religion is knowing that there is more than just the facts that we see.

I thought these quotes were appropriate in the face of my last post. Sometimes in the face of jaded and embittering situations, all we can do is pray. Prayer though is so much more than all we can do.

In Bitter Protest Against Embitterment

So one of my friends is going through some crap right now with his church and he shared it in class. In the end it could be very easy for him to get bitter about the whole situation, hell, with church in general. Then on of my professor's offered some words of advise, I'm not so sure they were encouragement, but he said that life is basically full of disappointments. This principle is especially true in ministry and churches, because there exists different expectations for "God's" people, right?

Well, this got me thinking about my experience in seminary. Sometimes I feel like the three to four years we devote to theological study and training is in preparation for ministry by way of learning to deal with being jaded, burned, and embittered. One of the things I've come to realize is that when we take something we love and place it in a microscope all the time, all of its faults, and deformations come to bear. We're allowed to vocalize all that we think is wrong with the church, ministries, hermeneutics, homiletics, etc. In this setting of constantly and almost overwhelmingly studying God, ministry, and the church it is very easy to get a sense that everything is not "alright."

Life, especially in the ministry, is full of broken relationships that can easily lead to bitterness and mistrust. I think sometimes seminary trains us deal with those feelings, because the real question is how are you going to stop from getting so bitter, frustrated, and jaded that you lose sight of what is really important. Failure is inevitable. The possibility for bitterness is inevitable, no, bitterness is inevitable.

So, the real question is what are you going to do with it?

I ask myself this everyday as I think about theology and my life. I ask myself this every Sunday I drive to our church. I ask this daily in the seminary classroom. What are you going to do with it? What are you going to do when the people you love fail you? When it feels like God is failing you? When you are failing you?

Sometimes it's best to remember that where bitterness may justify our feelings, mistrust can mark our lives, and we can become so jaded to lose touch with our faith, we should always count on love.

In the end, love wins...and sometimes grace pokes its ugly head in the most peculiar of situations.

A Case For Pacifism...

Linkage...

Some sweet links...

Missio Dei Breviary

Audio of Moltmann on Crucified God

that's all for now...

Americans Are NOT Stupid...

Americans Are NOT Stupid - WITH SUBTITLES - The funniest videos clips are here

Easter Dance

"With Easter the laugher of the redeemed, the dance of the liberated and the creative play of fantasy begins. According to Hippolytus the risen Christ is the 'leader of the mystic round-dance' and the church is the bride who dances with him." - Jurgen Moltmann, Church in the Power of the Spirit, 110.

Evangelism Tools

David Fitch, the author of the Great Giveaway, has an interesting post on the creation of a more "missional evangelism tool." I'm not sure how I feel about this, I mean, I think evangelism should be much more fluid than we often make it out to be. For instance, why don't we need tools or cubes to explain our love for baseball, cars, jobs, etc. Those things we seek after and care about are simply natural parts of our lives and conversations, but because we've bifurcated our faith we need some tools for evangelism.

I did find a few things interesting in his post though. One commenter has created a website for a tool, and I kind of like this video on sharing your faith using a legal pad. Also, here's a church's "umbrella metaphor" video that I find particularly unhelpful.

What do you think? Should we or do we need tools for evangelism?

Good Friday

In Christianity the cross is the test of everything which deserves to be called Christian. (p. 7)

Christian identity can be understood only as an act of identification with the crucified Christ, to the extent to which one has accepted the proclamation that in him God has identified himself with the godless and those abandoned by God, to whom one belongs oneself. (p. 19)

Christian identification with the crucified Christ means solidarity with the sufferings of the poor and the misery of both the oppressed and the oppressors. (p. 25)
-Moltmann, The Crucified God

Picture of Brazilian sculptor Guido Rocha's art revealing that Christ really did suffer. via.

What Would Jesus Eat?

My buddy Lucas has launched a new blog called What Would Jesus Eat? There's no one I know that I would trust more on this issue, I mean, he helped inspire my family's Lenten fast from meat (there's poo in that patty). In years to come following his mastering of the divine from this place, Lucas and his wife Sarah plan on loading up the family and moving to the World Hunger Farm to serve the Kingdom and work with food issues.

Go check it out, he has some really good thoughts on what we're eating and how following Christ might just affect that.

Perception

Here's a few videos that I hope to draw up some lessons on perception, enculturation, ethnocentricism, and learning to listen and open ourselves up to the world.

Subliminal messaging: interesting video on how our surrounding culture and context shapes our perception, imagination, and world.



Blind Painter: this is one of the most amazing things I've ever seen. Esref Armagan is a painter from Turkey who paints beautiful landscapes and architecture- and he was born BLIND.


EDIT: Sorry, I didn't mean to post it originally in a foreign language. Above is the English video.

Awareness Test: if you only have a few minutes, you definitely need to watch this one:

Praying the Hours

Since my trip to New Mexico to pray with monks in the desert, I've been drawn to rhythmic, orderly prayer. Tim Keel, pastor at Jacob's Well has posted some excellent resources for praying the hours. Tim says this,

The discipline of fixed-hour prayer is a challenging practice for most people to begin to engage because for many of us it is such an alien orientation to a spiritual practice that has largely been individual, spontaneous, and self-directed.

Hope this help in some way. I highly recommend fixed hour prayer, although I suck at it. There is something about moving in and out of prayer towards work and life, instead of the other way around.

Everybody Wants to go to Heaven, but Nobody knows it's a Lie!

It seems that the gospel for too long has been about where we'll end up after we die. Sadly, we begin evangelism with the question (and not relationship), "if you were to die today, would you go to heaven?"

Obsession. Failure. Misguided. Irrelevant.

N.T. Wright has become one of the most formidable and brilliant N.T. scholars of our generation. I agree with him in many ways on his recent book. You can see what he has to say about why heaven doesn't exist in this piece for Time (I really recommend the read, it's well worth it). Because of our unseen Greek influences, heaven has become a matter of discourse for anyone who would dare call themselves a Christian. In the end this leads to a dualism never intended by the N.T. writers or God, I think.

The final book of the Bible, Revelation declares that when Jesus comes back, believers won't be swooped into heaven while the rest experience some tribulation-like some whacked out authors have written. Jesus was resurrected with his new body bearing the marks of crucifixion. This earth too will experience new creation, a resurrection bearing the marks of the crucifixion that it is suffering at the hands of its so called caretakers.

Being Christian does not exempt us from being human. We must care for this world and for people (not simply their souls). It is time we rethought heaven, earth, resurrection, and the future plight of creation intended by God. Towards the earth, we must take care of God's creation for it is on loan from our children. Towards our neighbor, we must seek and create meaningful relationships that care for and allow for that person to share who they truly are and care for their real needs. Towards God, we must be humble enough to allow him to break the boxes we force him to reside in.

What's your hemerneutical score?

I'm a progressive at 71, my wife was a 72. What's your score?

Religion Engaging the Secular

Here's a short video of one of my favorite New Testament scholars, N.T. Wright from Allelon.

New Atheism, Secular Religion

Chris Hedges on the New Atheism

the Whole Church Should Get Drunk

via

Please READ...

There is nothing like religion, politics, and parenting to bring out people's ignorance. I'll admit, in reverse order to the above list, I am ignorant. But something I have learned is to listen. When my brother and sister-in-law talk about parenting, I listen. When my pastor talks about church, I listen. When the media talks about politics, I listen. And here is the rub, I disagree with all three of the mediums I justed listed in certain respects.

So I ask you whether or not your values line up with mine, or your beliefs about religion line up with mine, please just listen. For the first time in my life, I have really been involved and tried to learn about our presidential hopefuls. I in no way declare political allegiance, because my allegiance lies elsewhere.

But, this race is clouded by ignorance especially concerning Barack Obama. I've received enough emails to publish a small book declaring "Don't vote for Obama, He's a Muslim!!!" This my friends and family is trash. Any Christian who passes this email is in desperate need of repentance, because I can think of no clearer case of slander and unwholesome talk.

I'm just going to say this once, Obama is in no way a Muslim. To refute this is to reveal your ignorance, so please stop. Here's his church, which by the way, is pastored by one of Ebony magazine's best 15 US pastors, oh and yes the church is confessionally black, but not "black nationalist" (if you react against this statement, then yes you are more racist than you realize). And yes, white folks do go and are welcomed in this community.

But what about these alleged and fallacious claims that Obama is tied to the Nation of Islam leader Louis Farrakhan in Chicago (Obama's home)? Or his upbringing in a Muslim home attending the madrassa Muslim school? REALITY is is that Obama talks about coming from an AGNOSTIC home and while working alongside Christian churches in Chicago doing community development. As he relates in The Audacity of Hope, Obama retells how he walked the aisle and personally gave his life to Christ. And he has constantly tried to separate himself from Farrakan. "I live in Chicago. He lives in Chicago. I've been very clear, in terms of me believing that what he has said is reprehensible and inappropriate. And I have consistently distanced myself from him," Obama relates.

I do not write this as a political piece in order to promote or even endorse Obama. I write this as a Christian who believes that we are called to live above reproach and purity, and to speak with wholesome, pure, and truthful words. As write this as a brother in Christ who hopes this will be a step in removing the log in our own eyes, before pointing out the splinters in everyone else's.

Inspired by Jim Wallis, a CHRISTIAN political leader who recently defended Obama.

Like Hope, But Different

Akin to Obama's "Yes We Can" video, here's a great video featuring McCain:

Updated Blog

As you can tell, I've updated my blog which has been long overdue. I was quite tired of the last template and I really like this one. I was just about ready to give up on Blogger when my first template totally screwed up and wouldn't work after working on it for hours.

The header is a great picture of my journey last summer to Christ in the Desert Monastery in the desert of New Mexico where I prayed the hours with a the monks. The trip was refreshing, but at the same time brought up the questions of how we may this life accessible to everyday people, what seems like the colliding of two worlds.

The painting on the right was hijacked from Flickr, which is a public photo sharing community so I hope its legal even though the painting is copy righted. Check out the artists other works. The name of the piece is LABYRINTH: Maybe I am Crazy. I chose it because after searching unsuccessfully for a good Kaleidoscope picture, I came across this one and it expresses well my faith journey. As the blog is titled, my faith has been a collision of sorts resulting in myriad shapes, forms, and colors in my life. In my head these are the things I want so much to bring together: faith, life, culture, community, nature, the world, and Christ; but I have such a difficult time doing. When these various pieces amalgamate the effect is often a crash resulting in the perspective I call collideOscope.

Is the Gospel Startling?

I recently came across this post. It's more or less a midrash on John 4, the story of the Jesus in Samaria and the woman at the well. I've posted the Scripture midrash in its entirety because, well, it's just that good.

"Jesus Talks With A Gay Man - (John 4:1-33, 39-42 - more or less...)

1 In late July, the Metro Chicago Synod heard that Jesus was attracting more first-time visitors and baptizing more adults than any other ELCA pastor in the city, 2 although in fact it was not really Jesus who had baptized them, but his irregularly-commisioned staff of unordained lay ministers. 3 Now when Jesus learned of this, he left the seminary community in Hyde Park and went back once more toward the ELCA headquarters on Higgins Road.

4 Now to get there, he had to go through an area just north of downtown called Boystown. 5 So he came to a part of Boystown called Northhalsted, not far from the plot of ground where Emperor Mayor Daley had ordained that the Chicago Cubs should play baseball. 6 Cub's Stadium was near there, and Jesus, tired as he was from the journey on the Red Line, sat down at a sidewalk café table outside the bar called Hydrate. It was just about lunch-time, and though the rainbow flags were fluttering in the breeze and the music inside the bar was pumping, there weren't many people around (because it's often hot and miserable outside, at mid-day in late July, in Chicago).

7 A waiter came to the table, wearing a bright pink "His+His" t-shirt and a "Silence=Death" armband, and raised one eyebrow at the man seated at the table in front of him in the "Come Follow Me" t-shirt. Jesus said to him, "Will you give me a drink?" 8 (All the lay ministers had gone down the street to pick up Subway sandwiches for the rest of the journey.)

9 The gay man said to him, "Hey...you tell me. After all, you appear to be a straight Christian, and I'm a gay man. Let's face it - we don't get many religious folks in Boystown, let alone places like this. And I'm not only a gay man, but I'm a Muslim gay man. So where does a guy like you get off asking someone like me for a drink?" (For Christians do not associate with gays, nor with Muslims if they can help it.)

10 Jesus answered him, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."

11 "Hey, mister," the gay man said, "I'm the waiter here. I don't see you with an order pad or a serving tray, and it's tough for customers to even get close to our fountain-drink station, let alone our bar. So how are you going to get anything for me to drink, let alone 'living water'? Where can you get this living water? 12 Are you somehow greater than the folks who own this place, who let us drink have free water and soda (and snitch the occasional mixed drink) whenever we want?"

13 Jesus answered, "Everyone who drinks your water, or your soda, or your beer will get thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

15 The gay man said to him, "Yeah? Mister...you know what, I have no idea who you really are, or even what the heck you're talking about. But you're the first Christian man in 20 years that hasn't spit on me, or called me 'an abomination' to my face. Somehow, I think I want some of what you're offering. Give me some of this water you keep talking about, so I won't get thirsty and have to keep coming here to get something to drink."

16 Jesus told the man, "OK - just call your wife and come back here, and we'll talk."

17 "Who are you kidding?" the gay man said. "Don't you know where you are? You're in Boystown, for cryin' out loud. I don't have a wife, or a girlfriend. Heck, right now I don't even have a boyfriend," he replied.

Jesus said to her, "You're right when you say you have no boyfriend. The fact is, you've had five boyfriends, and the guy you're living with now isn't even your boyfriend. He's just a guy you picked up in the club - some guy who doesn't even know your real last name."

19 Whoah, buddy," the gay man said, "that's pretty intense! How'd you know that about me?" Jesus was silent. "OK...I get it. Maybe you're one of those folks who can see right through people - maybe one of those guys with 'second sight.' Maybe you're one of those folks who 'have the Spirit,' like those televangelists say. 20 I don't know anything about that. My family - my people (the ones who are observant, anyway) - think that you have to pray five times a day to Allah to get that kind of power. The rest of the people I know don't even bother with that spiritual mumbo-jumbo...they just think you have to work out a lot, look good, live fast, die hard and leave a good-looking corpse. And all the Christians I've met think that I have to pray their way, and start living life their way, or I'm 'going to hell.' Either way, my day-to-day life is so empty, I'm not convinced that I'm not already in hell. What's a guy supposed to believe?"

21 Jesus said, "Believe me, my friend, a time is coming when you won't worship God in Mecca, or in the gym, or in the club, or in a church sanctuary. 22 You and your friends worship what you think you know, but do not know. Christians worship what they do know, for salvation is promised in Scripture. 23 Yet a time is coming - and has now come - when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth."

25 The gay man said, "I know that the church folks say that their Savior is coming. Maybe when he finally gets here, he will explain everything to us."

26 Then Jesus declared, "Then wait no longer. I'm the one they're waiting for."

The Irregularly-Commissioned Lay Ministers Rejoin Jesus

27 Just then the lay ministers returned and were more than a little surprised to find Jesus apparently talking with a gay man - one who appeared to be Middle-Eastern in origin, to boot. But no one asked, "What do you want?" or "Why are you talking with him?"

28 Then, leaving his tray and his order pad behind at the table, the gay man went back to the bar, and even next door to the gym and to the other clubs, and said to the people, 29 "You gotta come and see this... come see a guy who told me everything I ever did, and didn't run away or act disgusted. Could this possibly be 'the Christ' all those religious folks keep talking about?" 30 People came out of the gym, and out of the bars and clubs, and made their way toward him.

31 Meanwhile the lay ministers (the ones who considered themselves Jesus' disciples) kept saying, "Hey, padré, you may walk on water, but come on - even Michael Jordan's gotta eat something." 32 But Jesus said to them, "I have a source of energy that you know nothing about."

33 Then his disciples said to each other, "Did someone slip him some Mrs. Field's cookies while we weren't looking?"
....
Many Gays and Lesbians Believe

39 Many of the gays and lesbians who gathered from all around Boystown believed in Jesus because of what the waiter said: "You gotta come and see this... come see a guy who told me everything I ever did, and didn't run away or act disgusted." 40 So when the people of that area - gay men, lesbians, bisexuals (even people in civil unions from Vermont and Episcopalians visiting from New Hampshire) came to him, they urged Jesus to stay with them. So rather than continuing the ride out to Higgins Road, the irregularly consecrated lay ministers found some rooms at a nearby bed-&-breakfast, and he stayed in Boystown - amidst the people with whom most Christians would not associate - for two days. 41 And because of what Jesus spoke to the men and women there, many more became believers.

42 The people who heard Jesus said to the gay man who first encountered him, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."
+ + +
Yes, Virginia - yes indeed...the Gospel really IS that shocking."

Star Wars according to a 3 year old

Meet Jack...

Which Lost Character Are You?

More on Lost. Created by BuddyTV

Who are you?

Presidential Hopefuls God-O-Meter

Follow this link to find where your presidential hopeful lands on the God-O-Meter.

Seemless Christianity

Kester at Signs of Emergence has an interesting post inspired by the 14 Grand Engineering Challenges of the 21st Century where he asked around seeking answers to the question: what are the 'grand challenges' for theology for the 21st Century? The multivalent answers not only reveal proclivities, but also show that this question a bit, well...dualistic? esoteric? uhm, shortsighted?

Theology as mainly an academic sort of esoteric activity of professional clergy or professors is quickly losing its relevance and for good reason. In church culture or christendom today there a seems to be a pervasive attitude within the community that theology is for the professional to produce and a commodity to be received. Simply stated, there is alot of bad theology ranging from the health and wealth gospels to myopic-soul salvation gospels. Why? Partly, but certainly not wholly because the church has become a place for the people, where people come to receive from the professionals; instead a church of the people where the school teacher, engineer, art director, construction worker, or business executive struggle with theology in life.

My humble response to the question was inspired especially by Sue Wallace's quote

There is a sense in which the biggest theological challenges will always be the ones of cultural communication, and the frustrating thing is that as soon as we have sussed out how to speak one language, the world has moved on, and we have to learn another if we are to engage in serious dialogue, and offer true hope rather than incomprehensible poetry.

The very reason this is a problem is because we have a Christian subculture that is separate from the world, always chasing after the world (irony?) trying to keep up and realize the trends thus creating secondary and often bad art, music, clothes, and books.

My response:

The task of theology will be to empower the church of the people (not professionals for the people) to imaginatively follow Christ while living in the world thus not creating a separate culture but a community of hope and love that grapples with the real problems of the world, ie: poverty, enviromentalism, nuclear weapons, war, genocide, open relationships to the "other" [for example] looking to the future hope of new creation, resurrection.

The Intimate Truth on Objective Truth, Pt. 5

Finally, I come to the conclusion of series on all things objectively true, relative, and intimately true. You can check out Part 1, 2, 3, & 4.

Simple stated, I do not believe that objective truth exists. Let me nuance that, I do not believe that we can know the Truth objectively without our frame of reference, particularities, culture, and values guiding what and how we think. I do believe there is Truth, so not I don't we're left with relativism, but to a faithful relativity. We need story, traditions, cultures, history, along with scientific reasoning to get to the truth.

Everything outside of reason though was erased from the methods of seeking truth with Kant who said that religion has to fit within the bounds of reason. Nicholas Wolterstorff, a Christian philospher, flips Kant's line on its head by saying that reason must fit within the bounds of reason.

Most people who are squeemish at the mention of nonobjectivity are those moderns who ahve bought into the idea that truth can be had apart from one's perspective. Reasoning is core and foundational to what it means to be human, and humans are seemingly by nature religious. Even if you can't admit that humans are religious by nature, I think you must admit that we cannot escape our place in life, who we are, our enculturation process.

The most important reason for myself to pull back the curtains on objectivity to realize that it truly is a bankrupt commission, is because too often religion adherents (especially Christians) claim to have THE OBJECTIVE TRUTH. Many consequences follow, but the worst that I find in my Western, white middle class context is Christians claim that the gospel is objectively true while pulling away from the church as the center of truth. So what is lost when we claim the gospel is objectively true? We lose embodied witness. Why live out the gospel when I can point to an objective truth that exists outside of reality?

God though did not find it fit to drop facts and knowledge to be known as truth, but rather God dropped a baby into the world that one day would proclaim himself as "the Way, the Truth, and the Life." Truth can only be known in faithful, covenant relationship. We must be in faithful relationship to ourselves in our context, to traditions, religions, cultures, histories, reasoning, philosophy, art, and most importantly God.

Yes We Can

Marshmellows...

The Intimate Truth on Objective Truth, Pt. 4

In continuation of my series on truth, Pt. 1, Pt. 2, Pt. 3, and one of my reasons, today I'll try to construct how truth is understood rather than objective. Usually, when I get this far into this conversation with truth the answer suggested is that we should just strive for a more objective, objectivity or humble objectivity. Seems like a noble enough goal. But I hardly think it's an answer.

The way we understand truth is based on the way we understand the world. Ontology precedes epistemology. For example, when you understand the world as an objective reality that works like a machine we study it and make it submit to our desires. Fundamentally, we describe the world as a "watch" built by the "watchmaker." Thus, when the world is understood in materialistic terms the techniques for materialistic knowledge will be elevated above all others, "This is just the way the world is or works."

The Bible though does not talk about the world in mere materialistic and mechanistic terms, but rather the world is dynamic, personal, and a living creation with a voice. The stars witness (Ps. 19), the creation groans (Rom. 8:22), the trees sing (Ps. 96:12), the land mourns (Jer. 12:4; Hos. 4:1-3), and the rocks on the side of the road praise God (Luke 19:40).

As seen above, the metaphors that we use to describe the world around us are often telling of how we view the world (ontology). Trees can be understood as crops, products, decorations, habitats, parks, or responsive agents in God's creation.

What is needed to counter the idolatry of reason created by objectivity, is an epistemology based on relationships.