February 1, 2008
The Intimate Truth on Objective Truth, Pt. 4
In continuation of my series on truth, Pt. 1, Pt. 2, Pt. 3, and one of my reasons, today I'll try to construct how truth is understood rather than objective. Usually, when I get this far into this conversation with truth the answer suggested is that we should just strive for a more objective, objectivity or humble objectivity. Seems like a noble enough goal. But I hardly think it's an answer.
The way we understand truth is based on the way we understand the world. Ontology precedes epistemology. For example, when you understand the world as an objective reality that works like a machine we study it and make it submit to our desires. Fundamentally, we describe the world as a "watch" built by the "watchmaker." Thus, when the world is understood in materialistic terms the techniques for materialistic knowledge will be elevated above all others, "This is just the way the world is or works."
The Bible though does not talk about the world in mere materialistic and mechanistic terms, but rather the world is dynamic, personal, and a living creation with a voice. The stars witness (Ps. 19), the creation groans (Rom. 8:22), the trees sing (Ps. 96:12), the land mourns (Jer. 12:4; Hos. 4:1-3), and the rocks on the side of the road praise God (Luke 19:40).
As seen above, the metaphors that we use to describe the world around us are often telling of how we view the world (ontology). Trees can be understood as crops, products, decorations, habitats, parks, or responsive agents in God's creation.
What is needed to counter the idolatry of reason created by objectivity, is an epistemology based on relationships.