I recently had a very interesting and thought provoking day listening to Pete Rollins, hosted by an interesting faith community, Journey Imperfect Faith Community. In two sessions, Pete laid out theoretical and philosophical approaches to doubt and community than he talked about practicing those thoughts.
There were several and very intelligent insights Rollins talked about, some which can be found in his books or blog. Rollins argues for a constant place of doubting God, an a/theistic approach to faith which bends toward the Christian tradition. In ways I think Rollins is capturing a faith hermeneutic of suspicion that is 1) very contextual to Ireland, 2) intrinsic to who he is and how is approaches faith, 3) important for the Church at large, especially in the West, 4) not for everyone, and 4) still in the process of being understood.
With that last note, something I really appreciate about his thought and practice is that Rollins doesn't need to have everything theologized and figured out before acting, but instead acts and than creates a theology around those actions in retrospect. Why I think this is important is because Rollins and this approach really allows people to participate in creating culture, community, and faith or non-faith.
The talk he gave is also a blog title, "Fundamentalism isn't too violent, It isn't violent enough." I do not like his use of the term "violent," but this post is well worth the read. Maybe his use of "violence" is right in the context of changing social structures, yet I still want to steer clear of the term "violence." The post is full of great thoughts, check it out.